June 26- July 2, 2003 
  "FIGHTING SLAVERY WAS HIS HOLY MISSION" 
  By Linda Armstrong 
There is a powerful, intense piece playing at St. 
  Marks-in-the-Bowery, "Trumpet of Freedom: The Saga of 
  John Brown".  This production is a graphic, 
  mesmerizing show written by George Wolf Reily and 
  Norman Thomas Marshall, who gives a passionate 
  performance that carries your attention in this well 
  scripted one-man show. 
The audience learns  early on that Brown was a 
  religious man.  He viewed his being an abolishionist- 
  fighting against and often killing those who supported 
  Black slavery in the U.S. during the mid-1800's- as 
  his mission from God. 
The story begins with Brown in his prison cell just 
  before he is to be hanged for his abolishionist 
  activities.  As he writes a farewell letter to his 
  fellow abolishionists, he recounts all the events and 
  people he encountered along his way to preparing to 
  die a martyr.  He speaks of Harriet Tubman as the 
  "greatest general- bravery personified".  He also 
  recalls a disturbing event that first opened his to 
  the evils of slavery. 
At the age of twelve, Brown is visibly moved and upset 
  when he witnessed a white family, whom he is visiting, 
  proceed to starve, beat and humiliate their own Black 
  slave, a boy about Brown's age, who is chained to a 
  pole in their yard.  He listens in horror to the head 
  of this family explain that "Niggers are two-legged 
  mules." 
  Some years later, Brown began his mission to fight 
  against Black slavery.  
The story from Reily and 
  Marshall gives an in-depth picture of Brown's life and 
  his committment to a cause that cost him his life. 
  Marshall brilliantly portrays not only Brown but also 
  Tubman and many other characters.  He shows a great 
  deal of versatility as he renders captivating 
  performances of several people, including Colonel 
  Washington, a white slave owner who was held hostage 
  when Brown and nineteen men captured Harpers Ferry in 
  Virginia, the act that led to his being defeated, 
  captured, sentenced and executed. 
The playwrights give the story both a stinging bite of 
  reality, and a calming dignity, interweaving Brown's 
  singing of verses from various gospel songs throughout 
  the script, hence always reminding us that, for this 
  character, this was a holy war. 
Marshall puts no limits on his performance, and goes 
  so far as to place his head in a noose and sway, as if 
  being hung.  When the character is dead, he 
  triumphantly sings "Glory, Glory Hallelujah."